Welcome to Beit Juhuro!
We wish you to be written to book of life, health, and prosperity!
Шана Това уМетока!
Дай Б-г что бы все мы были записаны в книгу жизни , здоровья, и заработка!
Добро пожаловать в Культурно Образовательный центр Бейт Джууро.
Расписание на ближайшую неделю
The tentative schedule for upcoming events and Rosh Hashana
Sunday, September 13th
6:45 p.m. -
Afternoon Services and welcoming the Rosh HaShana holiday. Remember to light
candles
Monday, September 14th
9:00 a.m. –
Morning Services, reading of the Torah and blowing of the Shofar
5:00 p.m. – Tashlih by
the water, sending your sins
6:30 p.m. – class:
“King without a Crown” followed by afternoon services
Tuesday, September
15th
9:00 a.m. – Morning Services, reading of the
Torah and blowing of the Shofar
6:30 p.m. – class:
“Return to God, one step at a time” followed by afternoon services and havdala.
The holiday is over at
7:48 p.m.
Wednesday, September
16th - Fast of Gedaliah.
5:14 a.m. – Fast begins
6:45 p.m. – Afternoon services with Torah reading
7:38 p.m. – Fast ends, refreshments will be served
8:00 p.m. – Gorsky Wednesday, class about the traditions and history of
Yom Kipur (Russian)
Thursday, September 17th
7:00 p.m. – Afternoon services
8:00 p.m. – Power Up Thursday, dinner and class with Rabbi Nahum meaning
of Yom Kipur
Saturday,
September 19th
10:00 p.m. –
annual Melave Malka dinner followed by Sephardic Selichot with songs and
spirits. Men and ladies are welcome.
Event is
available for sponsorship
Sunday,
September 20th - Day of Inspiration in Young Israel of Ave U
4:30 p.m. –come and hear from Rabbi
Gavriel Sassoon (Father of the 7 Children Who Perished in Tragic Flatbush Fire) and other inspirational speakers. 2119 Homecrest Ave, Brooklyn NY
Tuesday, September 22th
6:35 – candle lighting
for Yom Kipur
6:50 p.m. - fast
begins
Wednesday, September 22th
7:33 p.m.- fast ends,
followed by a short class, it’s Gorsky Wednesday time! J
Simanim –
guide to Rosh Hashana DInner
On both nights of Rosh Hashanah, a number
of foods are eaten to symbolize our prayers and hopes for a sweet new year.
Many of these foods were specifically chosen because their Hebrew names are
related to other Hebrew words that convey our wishes for the coming year.1 An accompanying prayer is recited, expressing
our wishes inherent in these words and foods.2 Recite each prayer while
holding the particular food in the right hand, immediately before it is eaten.
Before Rosh Hashanah, gather the following
items:
- Dates
- Small light colored beans
- Leeks
- Beets
- Gourd
- Pomegranate
- Apple (cooked in sugar) and
honey
- Head of a ram (or a fish)
After chanting kiddush, washing, and
breaking bread, the following foods are eaten:
תמרים
Dates. Related to the word תם—to end.
Take a date and recite:
בָּרוּךְ אַתָּה ה' אֱלֹהינוּ מֶלֶךְ הָעוֹלָם
בּוֹרֵא פְּרִי הָעֵץ
Blessed are You, Lord our G‑d, King of the universe, who creates the fruit of the tree.
Blessed are You, Lord our G‑d, King of the universe, who creates the fruit of the tree.
After eating the date, take another one and say:
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי
אֲבוֹתֵינוּ, שֶׁיִּתַּמּוּ אוֹיְבֵינוּ וְשׂוֹנְאֵינוּ וְכָל מְבַקְשֵׁי
רָעָתֵנוּ
May it be Your will,
Lord our G‑d and the G‑d of our fathers, that there come an end to our enemies,
haters and those who wish evil upon us.
רוביא—לוביא
Small beans. Related to the words, רב—many, and
לב—heart.
(The following blessing over vegetables is only
recited if one has not recited the blessing over bread:3
בָּרוּךְ אַתָּה ה' אֱלֹהינוּ מֶלֶךְ הָעוֹלָם
בּוֹרֵא פְּרִי הָאֲדָמָה
Blessed are You, Lord
our G‑d, King of the universe, who creates the fruit of the earth.)
Take some white beans and say:
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי
אֲבוֹתֵינוּ, שֶׁיִּרְבּוּ זָכִיּוֹתֵינוּ וּתְלַבְּבֵנוּ
May it be Your will,
Lord our G‑d and the G‑d of our fathers, that our merits shall increase and
that You hearten us.
כרתי
Leek. Related to the word כרת—to cut.
Take a leek and say:
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי
אֲבוֹתֵינוּ, שֶׁיִּכָּרְתוּ אוֹיְבֵינוּ וְשׂוֹנְאֵינוּ וְכָל מְבַקְשֵׁי
רָעָתֵנוּ
May it be Your will,
Lord our G‑d and the G‑d of our fathers, that our enemies, haters, and those
who wish evil upon us shall be cut down.
סלקא
Beets. Related to the word סלק—to depart.
Beets. Related to the word סלק—to depart.
Take a beet and say:
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי
אֲבוֹתֵינוּ, שֶׁיִּסְתַּלְּקוּ אוֹיְבֵינוּ וְשׂוֹנְאֵינוּ וְכָל מְבַקְשֵׁי
רָעָתֵנוּ
May it be Your will,
Lord our G‑d and the G‑d of our fathers, that our enemies, haters and those who
wish evil upon us shall depart.
קרא
Gourd. Related to the word קרע—to rip apart, and also קרא—to announce.
Gourd. Related to the word קרע—to rip apart, and also קרא—to announce.
Take a gourd and say:
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי
אֲבוֹתֵינוּ, שֶׁתִּקְרַע רוֹעַ גְּזַר דִּינֵנוּ, וְיִקָּרְאוּ לְפָנֶיךָ
זָכִיּוֹתֵינוּ
May it be Your will,
Lord our G‑d and the G‑d of our fathers, that the evil of our verdicts be
ripped, and that our merits be announced before you.
רימון
Pomegranate.
Take the pomegranate and say:
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי
אֲבוֹתֵינוּ, שֶׁנִּהְיֶה מְלֵאִים מִצְוֹת כָּרִמּוֹן
May it be Your will,
Lord our G‑d and the G‑d of our fathers, that we be filled
with mitzvot like a pomegranate [is filled with seeds].
תפוח בדבש
Apple and Honey.
Dip an apple in honey – some have the custom of
using an apple cooked with sugar – and say:
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי
אֲבוֹתֵינוּ, שֶׁתְּחַדֵּשׁ עָלֵינוּ שָׁנָה טוֹבָה וּמְתוּקָה כַּדְּבָשׁ
May it be Your will,
Lord our G‑d and the G‑d of our fathers, that You renew for us a year good and
sweet like honey.
ראש כבש
Ram's Head (or the head of
another kosher animal or fish4).
יְהִי רָצוֹן מִלְּפָנֶיךָ ה' אֱלֹהינוּ וֵאלֵֹהי
אֲבוֹתֵינוּ, שֶׁנִּהְיֶה לְרֹאשׁ וְלֹא לְזָנָב
May it be Your will,
Lord our G‑d and the G‑d of our fathers, that we be a head and not a tail.
(The following is added only over the head of a
ram:
וְתִזְכֹּר לָנוּ עֲקֵדָתוֹ וְאֵילוֹ שֶׁל יִצְחָק
אָבִינוּ בֶּן אַבְרָהָם אָבִינוּ עַלֵיהֶם הַשָּׁלוֹם
…And You shall remember
for us the binding and the ram of our forefatherIsaac, the son of our
forefather Abraham, peace be onto them.)
The Tashlich Prayer - English
The verses "Who is a G-dlike You . . .
from the days of yore" allude to the Thirteen Divine Attributes of Mercy.
While saying these verses, keep in mind (but do not articulate) the
corresponding attribute printed above it insmall type. The same is true with the verses "From out of distress . .
. trust in nobles," which correspond to the nine attributes in the verse
"The L-rd is slow..."
|
|
L-rd,
L-rd, benevolent G-d,
|
|
1)
|
Who is a G-d like You,
|
|
|
compassionate
|
|
2)
|
who pardons iniquity
|
|
|
and
gracious,
|
|
3)
|
and forgives transgression
|
|
|
slow
|
|
4)
|
for the remnant of His heritage?
|
|
|
to
anger
|
|
5)
|
He does not maintain His wrath
forever,
|
|
|
and
abounding in kindness
|
|
6)
|
for He desires [to do] kindness.
|
|
|
and
truth;
|
|
7)
|
He will again show us mercy,
|
|
|
He
preserves kindness
|
|
8)
|
He will suppress our iniquities;
|
|
|
for
two thousand generations,
|
|
9)
|
and You will cast all their sins
into the depths of the sea. |
|
|
pardoning
iniquity,
|
|
10)
|
Show faithfulness to Jacob,
|
|
|
transgression
|
|
11)
|
kindness to Abraham,
|
|
|
and
sin,
|
|
12)
|
which You have sworn to our
fathers
|
|
|
and
He cleanses.
|
|
13)
|
from the days of yore.
|
|
|
|
|
|
|
|
|
The
L-rd is slow
|
|
1)
|
in From out of distress I called
to G-d;
|
|
|
to
anger
|
|
2)
|
with abounding relief, G-d
answered me.
|
|
|
and
abounding in kindness,
|
|
3)
|
The L-rd is with me,
|
|
|
pardoning
iniquity
|
|
4)
|
I do not fear
|
|
|
and
transgression,
|
|
5)
|
what can man do to me?
|
|
|
acquitting
[the penitent]
|
|
6)
|
The L-rd is with me among my
helpers,
|
|
|
and
not acquitting the impenitent],
|
|
7)
|
and I will see [the downfall of]
my enemies.
|
|
|
remembering
the iniquity of the fathers for the children,
|
|
8)
|
It is better to rely on the L-rd
than to trust in man.
|
|
|
for
the third and for the fourth generation.
|
|
9)
|
It is better to rely on the L-rd
than to trust in nobles.
|
Sing joyously to the L-rd, you righteous ones;
it is fitting for the upright to offer praise. Extol the L-rd with a harp; sing
to Him with a ten-stringed lyre. Sing to Him a new song; skillfully play sounds
of jubilation. For the word of the L-rd is just; all His deeds are done in
faithfulness. He loves righteousness and justice; the kindness of the L-rd
fills the earth. By the word of the L-rd the heavens were made, and by the
breath of His mouth all their hosts.
He gathers the waters of the sea like a mound;
He stows away the deeps in vaults. Let all the earth fear the L-rd; let all the
inhabitants of the world tremble before Him. For He spoke, and it came to be;
He commanded, and it endured. The L-rd has annulled the counsel of nations; He
has foiled the schemes of peoples. The counsel of the L-rd stands forever, the
thoughts of His heart throughout all generations. Fortunate is the nation whose
G-d is the L-rd, the people He chose as a heritage for Himself. The L-rd looks
down from heaven; He beholds all mankind. From His dwelling-place He watches
intently all the inhabitants of the earth. It is He who fashions the hearts of
them all, who perceives all their actions. A king is not saved through a large
army; a warrior is not rescued by means of great strength. A horse is a false
guarantee for victory; with all its great strength it offers no escape. But the
eye of the L-rd is directed toward those who fear Him, toward those who hope
for His kindness, to save their soul from death and to sustain them during
famine. Our soul yearns for the L-rd; He is our help and our shield. For our
heart shall rejoice in Him, for we have put our trust in His holy Name. May
Your kindness, L-rd, be upon us, as we have placed our hope in You.
They shall do no evil nor shall they destroy in
all My holy mountain, for the earth will be full of the knowledge of the L-rd,
as the waters cover the sea.
May it be Your will, L-rd our G-d and G-d of our
fathers, exalted G-d, crowned with thirteen attributes, qualities of mercy,
that this shall be a propitious time before You; and may You consider the
recitation of the Thirteen Attributes of Mercy in the verses "Who is a G-d
like You..." which correspond to the thirteen attributes "benevolent
G-d, compassionate and gracious...," that we recited before You, as if we
had comprehended all the esoteric meanings and the combinations of the holy
Names that are formed from them, and the joining of their attributes, which,
one by one, shall approach to "sweeten" the severe judgments. And so,
cast all our sins into the depths of the sea, and bestow upon us from them the
bounty of deliverance and mercy. Remember us for life, King who desires life;
inscribe us in the Book of Life for Your sake, O living G-d. May we merit to
attain teshuvah ila'ah ("higher level
repentance"), for Your right hand is stretched forth to receive penitents.
Rend the evil [aspect] of the verdict decreed against us; may our merits be
stated before You, and may You have forbearance for us for good. Amen.
May the words of my mouth and the meditation of
my heart be acceptable before You, L-rd, my Strength and my Redeemer.
If wearing a tallit katan, shake out its
corners over the water
Comments
Post a Comment